Showing posts with label Freedom of Religion. Show all posts
Showing posts with label Freedom of Religion. Show all posts

Tuesday, April 17, 2012

Why Jews Favor Mormons & Muslims Over Evangelicals—And Why You Should Care

A recent news item creating consternation in various quarters across the American nation involves a poll of American Jewish values: as a group, American Jews favor Mormons and Muslims over conservative evangelical Christians, who have long supported the state of Israel. Whoops!

The poll was conducted by the Public Religion Research Institute, whose website describes it as a “nonprofit, nonpartisan research and education organization dedicated to work at the intersection of religion, values, and public life.” In early April, PRRI issued a report, Chosen for What? Jewish Values in 2012: Findings from the 2012 Jewish Values Survey. This report described a wide-ranging survey of values and attitudes among American Jews, using a sample of 1,004 Jewish adults canvassed in February and March 2012 (p. 31). One part of the report addressed Jewish attitudes towards other religious groups:

Respondents were asked to rate their feelings toward certain groups on a 100-point scale, where ratings between 51 degrees and 100 degrees indicated that the respondent felt favorable and warm toward that group, while ratings between 1 degree and 49 degrees meant that the respondent did not feel favorably toward the group. Ratings of 50 degrees indicated that the respondent did not feel particularly warm or cold toward the group. (p. 18)

When asked to rate Mormons …, American Jews, on average, rated them at 47. The average rating for Muslims was somewhat lower, at 41.4. By contrast, when asked to rate the Christian Right, American Jews report an average of 20.9, a score indicating that American Jews hold considerably unfavorable feelings toward members of the Christian Right, significantly more so than towards Mormons or Muslims. (p. 19)

This finding is extremely controversial for some in the Jewish community. The Christian Right—basically, conservative Evangelical Christians—have been stalwart supporters of the state of Israel. However, as the PRRI survey shows, there is considerable distrust on the part of Jews in regard to the Christian Right. As reported in the Forward: The Jewish Daily:

“I find this shocking and concerning,” said Rabbi Yechiel Eckstein, founder and president of the International Fellowship of Christians and Jews, the first major group to engage evangelical Christians in support of Israel. Eckstein and other activists working on Jewish-evangelical relations expressed a sense of betrayal, accusing Jewish liberals of being prejudiced against Christian conservatives and of clinging to pre-conceived notions and stereotypes about evangelicals’ beliefs and goals.

Concern over these findings has been the subject of an article in The Blaze (later reposted on the Yahoo! News portal), which stated, about the PRRI survey, that “these results are sending shock-waves through some faith communities. 

But why is this finding such a surprise? The fact is that the Christian Right, at the same time that it supports the political state of Israel, harbors elements that endanger religious freedom in the United States for Jews—and for everyone who is not an Evangelical Christian.

Look at the facts. Last summer, Texas Governer Rick Perry (remember him?) sponsored a national prayer event called The Response. The event was financed by the American Family Association (AFA), an Evangelical Christian group which teaches that the First Amendment freedom of religion applies only to Christians, as reported by the San Francisco Chronicle and FOX News. This notion about the First Amendment is clearly expressed by AFA-sponsored bloggers, such as Bryan Fischer.

Really! If the First Amendment protection of freedom of religion only applies to Christians, then of course Jews would be endangered. No wonder, then, that Jews would have overall a less-favorable opinion of Evangelicals, despite their support for the political state of Israel (which is, after all, a convenient ocean and continent away).

But is it only Jews who should be concerned in this way? Oh, no.

It is important to note that, for many Evangelicals, most of the people in the United States who call themselves Christians are somehow “not really Christian.” (I explain this in detail in an opinion column on the Yahoo! Contributor Network.) Catholics? Not Christians to these Evangelicals. Same with members of the Orthodox churches, the Latter-day Saints/Mormons, the Seventh-Day Adventists—basically, anyone who is not an Evangelical Christian.

Now put these two thoughts together:

If
a)      the First Amendment freedom of religion only applies to Christians,
and
b)     Catholics, Orthodox, Mormons, and other non-Evangelicals are not really ‘Christian,’
then
c)      the only people to whom the First Amendment freedom of religion applies are Evangelical Christians—and nobody else!

Yes, there really are people who believe this. Millions of them. But this kind of political position is utterly unacceptable within a true democracy.

The religious beliefs of the Christian Right/Evangelical Christians are their own affair. However, concerned Americans of any political or religious stripe should make it a point to highlight their concerns about religious freedom with political candidates, particularly those of an Evangelical persuasion. Do these candidates believe that the First Amendment only applies to Christians? It is a good question to ask.

First Amendment freedoms for all in America: That is truly On The Mark™.


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(Copyright 2012 Mark E. Koltko-Rivera. All Rights Reserved.)

Thursday, August 26, 2010

American Values and
‘Burn a Koran’ Day


In an earlier post, I wrote on the so-called “Ground Zero Mosque” issue, about the placement of a new Islamic cultural center a mere 600 feet from the site of the 9/11 terrorist attacks in New York City. Essentially, I said that although I wished the center to be placed elsewhere, as an American I recognized that the Bill of Rights gives any religious organization the right to build wherever they have a legal right to do so. Now the shoe is on the other foot.


As reported in a story in today’s New York Times, a Christian pastor in Gainesville, Florida plans to commemorate the 9/11 attacks by holding “International Burn a Koran Day,” in which he plans to conduct a book burning to destroy copies of the holy book of Islam, the Koran.

Again, as an American, I recognize the constitutional right that this pastor has to say anything he wishes about Islam (which he clearly despises), and to conduct his bonfire. What I have to say below about this activity must not be construed as an attempt to limit this pastor’s rights, or to persecute his church.

Although I recognize this pastor’s rights to conduct his religious activities as he sees fit, I wish to express my unequivocal condemnation of the book burning that he has planned. The planned bonfire is an obscenity. I condemn the forthcoming bonfire on the grounds of both Christian values and American values.

I am a Christian (in particular, a Latter-day Saint).* Looking to Jesus as an example for the Christian faithful, I note that Jesus neither participated in nor condoned the burning of any literature at all. Even if one were to look at Muslims as enemies – a position that I find highly foolish – I would point out that Jesus said the following:

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.

That ye may be the children of your Father which is in heaven ...

Be ye therefore perfect, even as your Father which is in heaven is perfect. (The New Testament, The Gospel According to St. Matthew, chapter 5, verses 44-45, 48)

Book burning is an expression of hatred, not love or blessing or doing good. It is the sort of thing that the Nazis did. Book burning has a long and sordid history; it brings to mind images of the depths of the Inquisition, one of Christianity’s darkest hours. Is this what the pastor in Gainesville wishes to associate himself with?

In terms of American values, it is important to remember that the way we Americans best deal with differences is by debating them, not stifling one side of the debate. Book burning is unAmerican. We do have a history of religious discrimination; our history has seen riots against Catholics, discrimination against Jews and against Muslims, even the sending of troops against Mormons. However, these incidents showed America at its worst. We have become a strong country by respecting differences. As we seek to become a stronger country in the twenty-first century, we must do even more to respect differences and build a united America. Book burning is just the opposite of that.

As a Christian and as an American, I apologize to the Muslim world for the planned book burning in Gainesville. As an act of apology, between Sept. 11, 2010, and Sept. 11 2011, I shall read the entire Koran (in English translation). I shall be a faithful Christian—and I shall show my Christianity by seeking to better understand those who differ from me.

Mutual inter-religious respect is On The Mark.

- - - - -

*(Yes, I am aware that there are those who do not consider the Latter-day Saints to be Christians. At the risk of pointing out the obvious, the official name of the Saints' religious organization is "The Church of Jesus Christ of Latter-day Saints." The Saints pray, bless the sacrament of the Lord’s Supper, anoint the sick, ordain their ministers, and baptize, all in the name of Jesus Christ. One of the scriptures that the Saints revere in addition to the Bible is The Book of Mormon, which is subtitled, “Another Testament of Jesus Christ.” Those who wish to consider this question further may consult these this video interview and this website.)

[The image of the cover of the Koran, or Quran, was created on 29 April 2005 by ~crystalina~ and obtained through Wikipedia. It is used here under the terms of the Creative Commons Attibution 2.0 Generic License.]

(Copyright 2010 Mark E. Koltko-Rivera. All Rights Reserved.)

Monday, August 16, 2010

American Values and the Ground Zero Mosque

I am sorry to say that personal illness has kept me off this blog for far longer than I expected. (I actually do not plan to return to regular posting until around Labor Day.) However, an issue has arisen that I feel compelled to address immediately, shaky health notwithstanding.

One would have to have lived under a rock for the last couple of months to not know about the recent disputes regarding the proposed building of a Muslim house of worship about 600 feet from the site of the destruction of the World Trade Center by Islamic extremist terrorists in New York City on September 11, 2001. This is the Ground Zero of 9/11, the site of the murder of over 2,700 people by terrorists inspired by radical Islam.

My first reaction, when I heard of the proposed community center, was not exactly “no.” It was “HELL no! No bloody way! Not today, not tomorrow, not any day that ends in the letter ‘-y’!” As a boy living on the Lower East Side of Manhattan during the 1970s, I watched the Twin Towers go up, and one bright Tuesday morning, I watched on television as the Twin Towers were taken down, thousands of innocent human beings packed within them, mothers and fathers and brothers and sisters and sons and daughters condemned to a fiery crushing death because of some terrorists with razor blades.

This was a massive terrorist attack in my own home town, practically in my own childhood neighborhood; I was not myself for months afterward. All that has come afterwards—the dark transformation of American life and the America psyche, the economic disturbances—all stem from this incident, along with the planes crashing in Washington, DC, and Pennsylvania. Placing a mosque near Ground Zero is an insult to many of the dead and their survivors. Imagine placing a monument to the brilliant minds behind the atomic bomb (Einstein, Teller, and Oppenheimer) -- in Hiroshima: yeah, there's a point to the thing, but not there.

And then I understood one further thing.

As an American, I am morally obligated to support the right of Muslims to build their mosque wherever it is legal to do so.

The First Amendment to the U.S. Constitution in the Bill of Rights (pictured) states that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” It has long been established that these aspects of the Bill of Rights—the establishment clause and the free exercise clause—are binding on all levels of government within the United States. Beyond that, the corresponding values that the First Amendment stands for—separation of church and state, and freedom of religion—are at the heart of what it means to be an American. If I can’t support the rights of Muslims, I can’t call myself a true American.

Look at it this way. Celebrating freedom of speech means nothing if I am just celebrating the freedom of speech that I like; freedom of speech only really means something if it means protecting the freedom of speech that I despise. Celebrating freedom of religion means nothing if I am just celebrating the freedoms of religions with which I agree; freedom of religion only really means something if it means protecting the freedom of religions with which I vigorously disagree.

Now, it is important to understand what I am saying, and what I am not saying. I am saying that the Muslims have a right to build their mosque wherever it is legal to do so, whether or not I like the idea. I am not saying that I want the Muslims to build there.

In fact, I don’t want them to build the mosque there. I think that it is astonishingly insensitive to many of those whose loved ones were killed by extremists.

The very name of the original project—the Cordoba Initiative—is intensely provocative. The name evokes the era of the Muslim rule of Spain, which lasted from the 8th to the 15th centuries, when Muslims had captured most of the Spanish peninsula and held it for centuries until they were repelled by King Ferdinand and Queen Isabella of Spain around 1492; I am told that, even today, there are Muslim families in North Africa that still retain the keys to their ancestors’ homes in Andalus (Spain), and that they have every intention of returning in triumph some day. (The name of the Cordoba Initiative has since been changed.)

But life in a pluralistic democracy means that I have to find a way to live with people who do all sorts of things that are legal, even if I find them objectionable or even abhorrent. That's the price I pay for having my own freedoms.

I hope that the backers of the former Cordoba Initiative choose to exercise their rights in some other way. However, if they do not, I will have to accept that peacefully. I hope that the readers of this blog, and all Americans, do the same.


This is my position on the affair. It is also, I think, President Obama’s position, which is already being distorted by his political opponents.


In the middle of dealing with our anger over 9/11, let us not forget what it means to be American. This has been one of our major challenges as a nation over the last nine years; so far, I don’t think we have done such a great job. Maybe we can start doing a better job by moderating the national dialogue about the Ground Zero mosque.

[The photo of the Bill of Rights is in the public domain (as a representation of an official U.S. government document), and was obtained from Wikipedia.]

(Copyright 2010 Mark E. Koltko-Rivera. All Rights Reserved.)